IN CHRIST ALONE LYRICS IN UKRAINIAN FREE
But let us also ask him to free her from another temptation: that of thinking she is young because she accepts everything the world offers her, thinking that she is renewed because she sets her message aside and acts like everybody else. With “him at our side, we can drink from the true wellspring that keeps alive all our dreams, our projects, our great ideals, while impelling us to proclaim what makes life truly worthwhile” (32) “The Lord is calling us to enkindle stars in the night of other young people” (33).įrancis then speaks of the youth of the Church and writes: “Let us ask the Lord to free the Church from those who would make her grow old, encase her in the past, hold her back or keep her at a standstill. Many aspects typical of young hearts can be recognized (31). Jesus “does not teach you, young people, from afar or from without, but from within your very youth, a youth he shares with you” and in Rather, we need “projects that can strengthen them, accompany them and impel them to encounter others, to engage in generous service, in These aspects of Jesus’ life should not be ignored in youth ministry, “lest we create projects that isolate young people from their family and the larger community, or turn them into a select few, protected from all contamination”. The Pope points out that, “thanks to the trust of his parents”, the adolescent Jesus, “can move freely and learn to journey with others” (29). His relationships were those of a young person who shared fully in the life of his family and his people”, “no one regarded him as unusual or set apart from others” (28).
Writes, that “ Jesus was a withdrawn adolescent or a self-absorbed youth. The Pope addresses the theme of Jesus’ youthful years and remembers the Gospel story that describes Jesus “as an adolescent, when he had returned with his parents to Nazareth, after being lost and found in the Temple” (26). Francis affirms: “We should never repent of spending our youth being good, opening our heart to the Lord, and living differently” (17). ForĪge did not establish privileges, and being young did not imply lesser worth or dignity”. On the contrary, he insisted that “the greatest among you must become like the youngest” (Lk 22:26). The Pope recalls that “ Jesus, who is eternally young, wants to give us hearts that are ever young” (13) and adds: “Let us also keep in mind that Jesus had no use for adults who looked down on the young or lorded it over them.
He briefly presents figures of young people from the Old Testament: Joseph, Gideon (7), Samuel (8), King David (9), Solomon and Jeremiah (10), the very young Jewish servant of Naaman, and the young Ruth (11). Chapter one: “What does the Word of God have to say about young people?”įrancis recalls that “ in an age when young people were not highly regarded, some texts show that God sees them differently” (6). In the document, composed of nine chapters divided into 299 paragraphs, the Pope explains that he allowed himself to be “ inspired by the wealth of reflections and conversations of the Synod” on Young People, celebrated in the Vatican in October 2018. ”, by Pope Francis, signed on Monday 25 March in the Holy House of Loreto and addressed to youngĪnd to “ the entire People of God”. Thus begins the post-synodal Apostolic Exhortation, “Christus The very first words, then, that I would like to say to every young Christian are these: Christ is alive and he wants you to be alive!”.
“ Christ is alive! He is our hope, and in a wonderful
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